Abstract
In my view, gratitude is better understood as a virtue than as a source of duties. In addition to showing how virtue theory provides a better match for our moral phenomenology of gratitude, I argue that recent work in the area of the suberogatory, our considered judgments concerning the role of third parties, our reluctance to posit claim-rights to gratitude, and the observations of preceding studies of the subject all lend support to my contention that the language of duties is ill-suited to describe the moral dynamics of gratitude.
| Original language | English |
|---|---|
| Pages (from-to) | 284-300 |
| Number of pages | 17 |
| Journal | Pacific Philosophical Quarterly |
| Volume | 80 |
| Issue number | 3 |
| DOIs | |
| State | Published - 1999 |
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